But how do you know that? The whole monstrous assemblage is a pure mental figment.
The point is equally cogent looking backwards in time, so yes, we do.
They aren't mathematical at all--they're very poor attempts at philosophy. Almost all physicists make horrible philosophers, because science not only doesn't respect the history of ideas, it actively teaches students to pour scorn on pictures that are superseded, like phlogiston, or merely out of fashion, like theism. Polkinghorne is an exception to the rule.
Another reason they're so bad at it is that you have to do philosophy in small steps to avoid going wrong almost as soon as you start. You don't start with some grand sweeping generalization like the principle of equivalence, or you'll get muddled right away. Theoretical physicists like to do that--it's fun, but only works if you have experimentalists cleaning up after you.
How would offing myself test anything except whether there's a Hell?
We can see the one, and we can't see the others, just for a start. And as I say, even this repulsive array of redundant universes doesn't solve the question of how we came to be where we are, it just reframes it. And you folks tease the Scholastics for arguing about angels on pinheads. ;) (*)
Cheers
Phil Hobbs
(*) That argument is someplace in Aquinas's Summa, and it centres around whether angels, being spirits, occupy any space.