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true, willingly allowed themselves to be sold for some temporary gain; but that brothel-keepers should be allowed to enter into such transactions is of serious moment. I have myself tried to fix such a case on more than one brothel-keeper, but failed to do so, though there was no doubt of the transaction, as I held the bill of sale. The only mode of action I had under the circumstances was to cancel the license of the house. In the interest of humanity, too, it might be enacted that any brothel-keeper should be liable to a fine for having on his or her premises any child under 15 years of age."

This statement as to the increase of slavery under this Ordinance is just what might have been expected, but it is especially valuable as made by the Registrar General who knew most about the matter, and it contains most damaging admissions against himself, for as the Colonial Secretary, W.T. Mercer, states in a foot-note in the State document printing the Registrar General's statement: "Surely the bill of sale here would have been sufficient evidence." It is plainly to be seen from such statements that after a few efforts to take advantage of anti-slavery laws at Hong Kong, after a few appeals to the police for protection and liberty, slave girls would learn by terrible experience to cease all such efforts. Think of the fate of a girl when thrust back into the hands of her cruel master or mistress, by the heartless indifference of the "Protector," after having ventured to go to the length of producing her bill of sale into slavery. We should remember these things, when we hear of American officials going through Chinatown and asking the girls if they wish to com

to secure their conviction, fine them, and enroll their abodes as registered brothels. Inspector Jones and Police Sergeant Daly, having spent ten dollars in self-indulgence in native houses, the Government reimbursed them and punished the women.

In 1865, on three separate occasions, the "Protector," (Acting Registrar General Deane), "declared" houses, nine in number. Soon any sort of testimony was gladly welcomed, and Malays, East Indians and Chinese all turned informers, and money was not only given them with which to open the way for debauchery, but awards upon conviction of the women with whom they consorted. "The Chinese used for this work were chiefly Lokongs, [native police constables], Inspector Peterson's servant and a cook at No. 8 Police Station. The depositions show that in at least five cases the police and their informers received rewards. Three times their exertions were remunerated by sums of twenty dollars, although in one of these instances the evidence was apparently volunteered. Arch and Collins [Europeans] once got five dollars each, and Chinese constables received similar amounts." In many of these cases the immorality on the part of the

law, as to receive this recognition and acknowledgment on the part of the Secretary of State at London:

When Mrs. Harriet Beecher Stowe wrote "Uncle Tom's Cabin," she sounded the note of doom for slavery in the United States. After that, slavery became intolerable. Many have remarked on the fact that the book should have so stirred the conscience of the Christian world, when there are depicted in it so many even engaging features and admirable persons, woven into the story of wrong. Her pen did not seem to make slavery appear always and altogether black. But there was the fate of "Uncle Tom," and the picture of "Cassie," captive of "Legree." It was not what slavery always was, but _what it might be_--the terrible possibilities, tha

Press_, and in a letter in that paper he stated that such placards are common, and that he had torn down a hundred such placards. Has Cuba or has Peru ever exhibited more palpable, more public evidence of the existence of generally recognized slavery in these hotbeds of slavery, than such placards as the one I now hold in my hand, to prove that slavery exists in this Colony? The notices have been posted in a most populous neighborhood, and have been in all probability read--they ought to have been, they must have been read--by scores of our Chinese policemen.

"Important as this Colony is, politically and commercially, it is but a dot in the ocean; its area is about half that of the county of Rutland; the circumference of this island is calculated at about 27 miles, whilst that of the Isle of Wight is about 56 miles. The cultivated land on this island may be to the barren waste about one-half per cent, and there is no agrarian slavery here in nearly the total absence of farms, and on this dot in the ocean it is estimated that the slave population has reached ten thousand souls! I first became fully alive to the existence of so-called domestic slavery in this Colony at the Criminal Sessions in May last, on the trial of two cases.... But it is said that what is called domestic slavery, as it exists in Hong Kong, is mild, and it is said to be the opinion of a gentleman of great experience in Chinese, that, as it exists here, it is not contrary to the Christian religion, and that it is as general a fashion for Chinese ladies in Hong Kong to purchase one or more girls to attend on them as it is for English ladies to hire ladies' maids, and that the custom is so general that it would be highly impolitic, if not impossible, to put down the syst

painful and brazen form in the city of Hong Kong.

While we were at Hong Kong, there occured a great celebration in honor of the repair and rededication of an important Buddhist temple. There was a grand procession, and many thousands of Chinese from the mainland came over to witness the celebration. The parade formed in the early morning and went at once to the residence of the Governor to do him honor, after which it marched through the principal streets of the city. It was a curious, interesting, and withal a painful sight, in some regards not unlike industrial parades in our own country. At night we saw something totally unique and difficult to describe to those who have not witnessed the same in China. Men bore aloft great dragons and fishes innumerable, of all sizes and shapes, (but very true to life), given a natural color and lighted up within, like Chinese lanterns. These were held aloft on the ends of long poles, and as the men who carried them were invisible, because of the darkness, and trod noiselessly because of bare, or merely sandaled feet, the impression was of an immense train of these creatures floating or swimming silently through the air.

The procession was made up of men of all sorts and kinds. Great fat men with enormous fans panted along, and little boys ran by their side with stools upon which they gravely seated themselves whenever the line of march was halted for a moment. Little boys progressed pain

commented upon in _The Shield_ (organ of the British Committee of the International Purity Federation), in its issue dated London, June,

"One of the most important parliamentary papers of recent years on our question has just been issued in response to questions put in the House of Commons by Mr. Henry J. Wilson, M.P., on March 8th last. The title is, 'Further Correspondence relating to Measures Adopted for Checking the Spread of Venereal Disease' (Cd. 2903), and relates to enactments in the Straits Settlements, Hong Kong, and Gibraltar, during the period in which the Rt. Hon. Joseph Chamberlain was at the head of the Colonial office.

"The correspondence in question further reveals the existence and extent of a 'Yellow Slave Trade' in the East of large dimensions. The girls in question are stated to be 'bought when young,' and 'believe themselves bound body and soul to the brothel-keepers.' Nine hundred and sixty-eight Chinese women, presumably of this kind, are reported at Penang, and 62 Japanese women. There were 176 admissions of Japanese women, and 141 admissions of Chinese women in 1899 to the public hospital at Singapore, besides numbers of other cases to private hospitals maintained by the keepers of the houses of ill-fame.

"Many passages in the correspondence give evidence of a continual import traffic going on, which the head of the Regulation Department, the

hair dressed elaborately, like married women (even the very youngest children); of course they were not married, for they were declared to be the property of the brothel-keepers, and this manner of dress must, therefore, have been an advertisement of their shame.

"A curious musical instrument was brought--somewhat like a dulcimer--on which two of the girls played in succession, singing in a high, monotonous way.

"From here we went to the first place visited the night previous, on the opposite corner of the same block. There was quite an excitement here when we came in. Two men and two girls were playing on native instruments--one of the men on a sort of fiddle, and the other on a rude guitar; the girls, one striking, in sharp staccato fashion, a wooden perforated bowl inverted on a standard or post, and the other a kind of cymbal; they were singing in the same shrill, monotonous way we had heard before. We counted eight girls here. There was a piece of unpainted tin or zinc, about eight by twelve inches, set upon the table toward one end, with a list of fifty names on it, and a Chinese man, who talked fair English, explained it thus: 'These are the names of singing and dancing girls who come here; a man looks over the

world, to live uprightly and justly by the work of her own hands,--is she in no danger of this law? Lonely and friendless, and poor, is she in no danger of a false accusation from malice or from error? especially since under this law _homeless_ girls are particularly marked out as just subjects for its operation; and if she is accused, what has she to rely on, under God, except that of which this law deprives her, the appeal to be tried 'by God and my country,' by which it is understood that she claims the judicial means of defense to which the law of the land entitles her?

"I will only add that this law has a fatally corrupting influence over the male youth of every country where it is in force. It warps the conscience, and confuses the sense of right and wrong. When the State raises this immoral traffic into the position of a lawful industry, superintended by Government officials, what are the young and ignorant to think? They cannot believe that that which the Government of the country allows, and makes rules for, and superintends, is really wrong."

Such measures as these have acquired a foothold in the United States more than once, but have been driven out again. They are proposed every year almost, at some State Legislature, and often have been proposed at several different legislatures during a single year. They are in operation, to some extent at least, under the United States flag at Hawaii, in the Philippines, and at Porto Rico. The enforcement of the Acts must depend to a large extent upon the co-operation of the male fornicator with the police and officers of the law, and places good women and girls terribly in the power of malicious or designing libertines.

It appears from official records, that in Hong Kong, during six months in 1886-7, out of 139 women denounced by British soldiers and sailors as having communicated contagion, 102 were on ex

of reward to track such kidnapers and have them arrested.... The crimes of kidnaping are increasing from day to day."

This proposal on the part of Chinese merchants to form such a society was cordially accepted by officials, and the Governor requested that two police magistrates, whom he named, the Captain Superintendent of Police and Dr. Eitel, should draw up a scheme to check kidnaping, in concert with the Chinese petitioners. This committee met, and decided that the objects of the "Chinese Society for the Protection of Women and Children" should he as follows:

1. The detection and suppression of kidnapers and kidnaping. 2. The restoration to their homes of women and children decoyed or kidnaped for prostitution, emigration, or slavery. 3. The maintenance of women and children pending investigation and restoration to their homes. 4. Undertaking to marry or set out in life women and children who could not safely be returned home.

At a subsequent meeting of these gentlemen, Mr. Francis, Acting Police Magistrate, asked the Chinese merchants present, "If there was of late any special _modus operandi_ observed in the proceedings of kidnapers differing from what had been observed and known formerly?" To this the Chinese gentlemen present replied that "there was indeed a marked difference observable in the proceedings of kidnapers of late, because

evils, cannot be overcome in a single generation, nor in a single century. There is a confusion of the moral sense in the presence of evil to which one has become accustomed, that is truly terrible.

When it was first learned in England that such an official had been appointed at Singapore and Hong Kong as the inspector of brothels, the matter could scarcely gain credence. Mr. Benjamin Scott, Chamberlain of the City of London, in his valuable book, "A State Iniquity," in mentioning this exclaims: "Her Majesty's Inspector of Brothels! Curiosity is aroused to inquire what were the attributes, duties, rank and status of this official. From the evidence taken by the Commission [at Hong Kong], we gather that he kept a register of 'Queen's Women,' and saw that their names were duly inscribed on the door-posts of the Government establishments, as lawyers' names are inscribed on nests of Chambers in the Temple, and those of merchants and traders are written on offices in the City. He comptrolled the receipt of the fees paid by the women into the Colonial Treasury.... But, what was the fashion of his uniform? Did he attend the reception